The Spiritual Disciplines

Spiritual habits or disciplines have shaped Christ's followers for centuries.  I believe today we need to rediscover those tools for spiritual growth.  There is no list of spiritual disciplines in the Bible, but the scripture is full of examples of people practicing spiritual habits, such as prayer, scripture study, fasting, and solitude.  To find a systematic description of disciplines, one can look at Christian writers through history.

Richard Foster gives a description of disciplines in The Celebration of Discipline, and in The Spirit of the Disciplines, Dallas Willard  explains what disciplines are, and how they are helpful in the life of a Christ follower.  He says that disciplines are activities we engage in with our physical bodies which help us deepen our relationship with God.  These activities do not earn us points with God, but they help us develop our spiritual muscles and help us become ready to receive God's blessings.

Consider these analogies:

• You put a plant near the window so that it gets more sunlight.  The place on the window sill is important only because it puts the plant in the sun.  The sunlight makes the difference, not the particular location.  Similarly, solitude, as a spiritual practice, has value because it puts us in the place where God can speak to us.  Isolation has limited value by itself; but being able to hear God speak is essential for the Christian life.
• Basketball players run wind-sprints as they train.  No one ever won a game by sprinting alone, but the practice of plyometrics develops speed and endurance; with speed and endurance, players have better ability to rebound, shoot and defend.  In the spiritual realm, scripture memory can help us stand firm when tempted, letting us live in the Spirit's power, not our own weakness.  Scripture memory doesn't guarantee victory over temptation, but it provides us a solid spiritual foundation on which we can live victoriously.

I found it difficult to teach on the spiritual disciplines, because most biblical teaching on disciplines is indirect. But I do want my teaching to be rooted in scripture.  So as I teach at Crossroads about spiritual habits or disciplines, I refer to the Great Commandment of Jesus, Mark 12:29-30 (NIV) "The most important [commandment]," Jesus answered, "is this: 'Hear, O Israel:  The Lord our God is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'"

I now base my teaching on spiritual habits upon Jesus' instruction about heart, soul, mind and strength.  After studying other writers' lists of spiritual disciplines, I have grouped the disciplines as follows:

Heart  (Will)

Personal Emotional Development

The habit of Worship

Sacrifice, Celebration

The habit of Fellowship

Submission, Confession

The habit of Stewardship

Frugality, Tithing

Mind 

Personal Intellectual Development

The habit of the Study of God’s Word

Memory, Reading, Study

The habit of the Study God’s World

Current events, Literature, Art, philosophy, Science, Industry

The habit of Entertainment

Strength (Body)

Personal Physical Development

The habit of Sabbath

The habit of Service 

Evangelism, Secrecy

The habit of Health

Chastity, No addictions, Exercise, Diet

Soul

Personal Spiritual Development

The habit of Prayer

Silence, Fasting

The habit of Solitude

The habit of Blessing

In future posts, I want to dig into this spiritual habit I call "entertainment."  Stay tuned...

Forgive Me for Praying

When I pray, I feel like I am not accomplishing anything.  I get distracted.  I fail to pray for the obvious concerns, in which I really need God's intervention.  I forget to ask him for wisdom.  My mind wanders.  I fall asleep.  Sometimes I really connect with God, but too often I do not.  Or at least I don't feel like I connect.  Here I am, a man who struggles with narcolepsy, doing work with my eyes closed.  Now that's a recipe for problems.

I believe that prayer is essential to the work of the kingdom of God.  But I feel guilty when I "work" without producing anything.  I would rather put dates on a calendar, make a list of sermon titles, look up words in the original language, even read a book.  Those things look much more productive than prayer.  And I have something to show for it.  That makes me feel better about myself.  It feeds my addiction.

But God tells me over and over that life is all about relationship.  He wants my relationship with him to deepen.  He is much less concerned about my production.  Jesus reminds us that the most important thing in life is to love God with all that we are.

Dallas Willard says that ministry leaders should, above all, live a life of satisfaction in the Lord.  If I am satisfied with Jesus, then life has a whole new electricity.  There is freedom, excitement, and joy all around me, when I'm already satisfied in him.  Production can freely flow, when I'm satisfied in him.

But production is only a byproduct.  When I grit my teeth to produce, I become frustrated, uncreative and dull.  I keep his life from flowing through me.  Prayer is the key to my satisfaction in Jesus, even though it looks unproductive.

But I feed my production addiction, and limit the power and presence of God in my life.  I need to get over feeling guilty about prayer, so I can really be with Jesus.  I can ask him for wisdom, let his power flow, and grow in my satisfaction in him.  Sounds like what Jesus had in mind all along.

The Hurry Curse

I recently read John Ortberg's book, Soul Keeping.  I had never read a book about how to keep my soul.  While Jesus makes a big deal about one's soul, we find very little about it in Christian literature.  Jesus did ask, "What does it profit a man if he gains the whole world and loses his own soul?  Or what can a man give in exchange for his soul?"

It seems like we have plenty of help in keeping our habits, keeping our money, and keeping our doctrine pure.  But none of these has any value if we don't keep our souls.

I have a habit of hurried thinking.  My dad was that way.  He died 13 years ago, but he always seemed to be in a hurry.  Even in his years of retirement, he kept himself and his family poised for the next thing.  I remember rushing through meals and walking fast. He was an industrial engineer, so he was always looking for efficiency.  But efficiency must have a higher purpose.  Why do we want to do things faster?  For what are we saving time?  What is the value of moving on to the next hurried task?

I have inherited that mindset.  I hate the agony of time to relax, when I feel like I should be doing something.  Being productive makes me feel worthy.  If I am being still, I am unworthy.  That feels worse than being hurried.

Ortberg, calling on the late Dallas Willard, notes the difference between being busy and being hurried.  We can be busy, keeping a full schedule, without being hurried.  One can keep a long list of appointments without being hurried.  It is a mindset.

Hurry says that I'm in control, and that means trouble.  I work harder, get frenzied, and work poorly.  Busy (ideally) recognizes that God is in control, and that means everything is all right.  I trust God to take care of all my oversights and shortcomings.  Hurry is walking by sight.  Busy is walking by faith.

Many times a day now, I catch myself with the hurry mindset.  It steals my peace and limits the depth of my thinking.  It wears me out, and leaves me feeling guilty that I have not accomplished more.

But Jesus bids me come to him and find rest for my soul.  His yoke is easy and his burden is light. I can choose joy and peace as I handle my responsibilities.  Then my mind and soul are free to work.  That is living apart from the hurry curse.  Only through Jesus can I find that power through freedom.

Hurry keeps my soul ruffled.  Jesus gives me rest for my soul.