How can I repent of my great misunderstanding? I have hacked away at life, looking for triumphs, wishing for success, claiming wins. Bur somehow I have severely misunderstood this thing called life.
I thought it was about making a living, about survival and then success. It was about amassing enough income and wealth that I could provide and be comfortable; about having accomplishments of career that validated me. It was a game, and I was to prove that I could compete. I did not have to win, but I could not lose. I could work the system at least enough not to starve.
But life isn't about working the system. It's not even about being comfortable. Its about active, aggressive, loving abandonment to God. It's about selflessly loving those around me.
How could I have missed it so? How could I have been blind to the work of God's reconciliation all around me?
I have this growing belief that I have been so shaped in my thinking by this American culture that I can't even recognize how God wants me to live. My pattern of thinking is so distorted that I can barely fathom what Jesus says in scripture. How can I possibly understand what he says to me in prayer?
Like Descartes, I need to start at the foundation. What is this thing called life? What's it for? What's my role in it? How does God communicate it all to me? Am I even listening? How does the framework of my mind need to be restructured?
I know I need to repent. That is, I finally realize that every perspective and belief I hold is suspect, and I must be brought under the authority of Jesus. May he somehow break through my Westernized encoding and renew my mind. May he transform me.
May more scales fall from my eyes. How I long to see.
I want to repent, and I don't know how to start. I don't even know what's wrong with my assumptions. I am unaware of my preconceptions. I have been blind, but maybe now I am beginning to see. It's a slow, terrifying dawning.
I see my old self in the attitudes of others. Inwardly I cringe. I feel more and more isolated because I see the flaws, the hypocrisy. I see the arrogance, the pride, the shallowness. I see myself, my old self, I hope.
It's hard to repent when I barely understand my sin. But I know it's there. I know my perspective is much more Western than Christian. That's why it's so hard to see myself through the eyes of Jesus. I already know what he sees, but my knowing is mostly assuming, and now I fear it is mostly wrong.
I can't keep conforming to the pattern of this world--even church world--but I must be transformed by the renewing of my mind.
God has his work cut out for him. But then, he is God, and in the cross and the resurrection, he has already done the work.
Lord, help me repent.
Showing posts with label repentance. Show all posts
Showing posts with label repentance. Show all posts
Sunday, June 24, 2018
Saturday, June 28, 2014
Hearing the Truth
I recently finished Peter Lord's book, Hearing God. His down-to-earth, humble style assures me that I too may hear the voice of God. His practical suggestions for learning to hear the voice of God help me develop the habits needed for real communication with God.
For many of us, prayers are those letters we put in the mail, stamped with our time invested, which we hope and assume arrive in God's mailbox. We never expect replies. We just hope that something happens that looks like God may have had something to do with it. Then our prayer is answered. Or at least we claim that it is. We have some evidence that God actually opened our prayer-letters, and that he actually did something about it.
But prayer really can be more like a conversation. We limit the two-way communication by the way we approach prayer. We cover our prayer lists without taking time to listen. We never think of listening, because we so rarely ask God to speak. We just ask him to do. Why should we listen?
Peter Lord gave me a new idea for prayer. When I face a puzzling situation, I can ask God to show me the truth about it. I assume that I have all the information I need. But I don't really know what motivates others. I don't know for certain how or why things developed. I need the truth. I can ask God to reveal to me the truth behind someone's frustrating behavior, behind my sinful habits, behind the roadblocks to ministry.
Then I need to listen.
It takes time, patience, quiet, peace--all things in short supply today. We have to nurture peace in our hearts and carve out time in our schedules.
When I hear the truth from God, I will probably be surprised. I never understood it that way. I never realized the key to that person's heart. I never saw how my behavior contributed to the problem. I never knew that my attitude made such a difference.
God will reveal these things, if I will listen. Then I can repent, respond, or wait, in the power of the Holy Spirit, and Jesus has his way.
For many of us, prayers are those letters we put in the mail, stamped with our time invested, which we hope and assume arrive in God's mailbox. We never expect replies. We just hope that something happens that looks like God may have had something to do with it. Then our prayer is answered. Or at least we claim that it is. We have some evidence that God actually opened our prayer-letters, and that he actually did something about it.
But prayer really can be more like a conversation. We limit the two-way communication by the way we approach prayer. We cover our prayer lists without taking time to listen. We never think of listening, because we so rarely ask God to speak. We just ask him to do. Why should we listen?
| Peter Lord teaches on prayer at Crossroads in February 2012. |
Then I need to listen.
It takes time, patience, quiet, peace--all things in short supply today. We have to nurture peace in our hearts and carve out time in our schedules.
When I hear the truth from God, I will probably be surprised. I never understood it that way. I never realized the key to that person's heart. I never saw how my behavior contributed to the problem. I never knew that my attitude made such a difference.
God will reveal these things, if I will listen. Then I can repent, respond, or wait, in the power of the Holy Spirit, and Jesus has his way.
Thursday, April 17, 2014
Pastor Suicide
Every time I hear about a pastor committing suicide, a chill goes down my spine. I see the irony--that a spiritual leader under the authority and grace of Christ would choose to end his own life--but I know there is more to it. Just last Friday a fellow pastor in Guilford County, Robert McKeehan of Community Bible Church in High Point, took his life. I never met him, but I grieve and pray for his family and his fellowship. I know very little about his ministry or his personal life, but this occasion has caused me to reflect.
Of course people of all walks of life choose to end their own lives. Yet pastors, we believe, should somehow be exceptions. I have not looked up any statistics to see if the rate of suicide is any higher or lower among pastors than the general population. That's almost beside the point.
What would contribute to suicide among the shepherds of the church?
There are some pastors who enter ministry as a self-help endeavor. Because they are messed up socially, emotionally, spiritually, they enter a profession in which those difficulties are addressed. Professional growth yields personal growth, and they triumph over the demons of their lives. I'm certain that happens many times. Sometimes it doesn't. We--humans--all have our demons.
Some pastors expect too much of themselves. We expect perfection in ourselves, while real perfection only comes in Christ. We take personal failures personally. We take professional failures personally. We essentially fail to apply the gospel to our own lives. We know that God takes the mistakes of others and turns them around for good. But somehow we can't look in the mirror and say the same thing.
And then, today's church culture expects a lot from pastors. With a few clicks, parishioners can hear the best sermons from the best pastors around the world. Local pastors feel the pressure to be just as deep, relevant, personal, missional, humorous, insightful, applicable, delightful. On some occasions we may actually have a real winner of a sermon. Next week it will be better. And even better the next week. Then we serve the reputation of good preaching instead of serving Jesus. And eventually it crashes somehow. Rarely does a prominent pastor make it through his career without some sort of notable sinful failure. At least it seems that way.
Pride tells us that we can be just as good as the famous preachers, and so we strive for that. Of course we want excellence. We push ourselves. And parishioners cheer us on. Sometimes literally. We harness social media, purely to get out our message--certainly not to fuel our own egos.
Much of this we can accomplish with our own strength and resources. We know how to market. We know what sells. We know that we can explain Jesus. We know that people need forgiveness. And so we tell the truth and ask for commitment. We encourage people to respond, in some cases to the point of manipulation.
What I find lacking here is the power of God. So much of ministry is done in purely human strength with token prayer. We pastors know we lack the power, so we use human means to accomplish spiritual ends. Sadly, sometimes it works. It looks good. And it feels good.
But God's power reigns supreme in the stories of the New Testament. Preachers tell about the life, death, and resurrection of Jesus in a few sentences, and the power of God comes upon the listeners. People surrender to Christ. There is no manipulation, no arm twisting, no guilt tripping.
Today when the simple presentation of the good news of Jesus fails to produce results, we pastors assume that we are not trying hard enough, that we are not clever enough, likable enough, relevant enough, techie enough. We assume that it is all about us. Wrong. That perspective is wrong. It short circuits the power of God. It causes us to feel like failures and blame God. Then we use more worldly means to do spiritual work. We see how contradictory that is, and feel the incongruity in our souls.
Sometimes we quit ministry. Sometimes we have affairs. Sometimes we feed addictions. Sometimes we stay in ministry and rot from within. Sometimes we end it all.
And then sometimes we allow God to break through as we break down. We see that it is not all about us. We believe Jesus when he says that his yoke is easy and his burden is light. We come apart under the gracious hand of our severe and tender God. We let go. We weep.
We stop bearing the weight of our dozens or thousands of parishioners. We let God be God. We come to him for our self-understanding. We believe him when he says that he loves us as we are. We believe that the cross of Jesus is all we need. We live the life of the resurrection. We experience release, forgiveness and deep-down joy. We stop preaching to prove ourselves. We take time off. We let chips fall. We get to know Jesus. He fills us with his power. Life becomes good. We live the gospel. We don't have to be super-pastors. We don't want to be super-pastors.
Then the power of God flows. The kingdom of God grows. We live what we preach, that it is all about Jesus. We fall to our knees.
Of course people of all walks of life choose to end their own lives. Yet pastors, we believe, should somehow be exceptions. I have not looked up any statistics to see if the rate of suicide is any higher or lower among pastors than the general population. That's almost beside the point.
What would contribute to suicide among the shepherds of the church?
There are some pastors who enter ministry as a self-help endeavor. Because they are messed up socially, emotionally, spiritually, they enter a profession in which those difficulties are addressed. Professional growth yields personal growth, and they triumph over the demons of their lives. I'm certain that happens many times. Sometimes it doesn't. We--humans--all have our demons.
Some pastors expect too much of themselves. We expect perfection in ourselves, while real perfection only comes in Christ. We take personal failures personally. We take professional failures personally. We essentially fail to apply the gospel to our own lives. We know that God takes the mistakes of others and turns them around for good. But somehow we can't look in the mirror and say the same thing.
And then, today's church culture expects a lot from pastors. With a few clicks, parishioners can hear the best sermons from the best pastors around the world. Local pastors feel the pressure to be just as deep, relevant, personal, missional, humorous, insightful, applicable, delightful. On some occasions we may actually have a real winner of a sermon. Next week it will be better. And even better the next week. Then we serve the reputation of good preaching instead of serving Jesus. And eventually it crashes somehow. Rarely does a prominent pastor make it through his career without some sort of notable sinful failure. At least it seems that way.
Pride tells us that we can be just as good as the famous preachers, and so we strive for that. Of course we want excellence. We push ourselves. And parishioners cheer us on. Sometimes literally. We harness social media, purely to get out our message--certainly not to fuel our own egos.
Much of this we can accomplish with our own strength and resources. We know how to market. We know what sells. We know that we can explain Jesus. We know that people need forgiveness. And so we tell the truth and ask for commitment. We encourage people to respond, in some cases to the point of manipulation.
What I find lacking here is the power of God. So much of ministry is done in purely human strength with token prayer. We pastors know we lack the power, so we use human means to accomplish spiritual ends. Sadly, sometimes it works. It looks good. And it feels good.
But God's power reigns supreme in the stories of the New Testament. Preachers tell about the life, death, and resurrection of Jesus in a few sentences, and the power of God comes upon the listeners. People surrender to Christ. There is no manipulation, no arm twisting, no guilt tripping.
Today when the simple presentation of the good news of Jesus fails to produce results, we pastors assume that we are not trying hard enough, that we are not clever enough, likable enough, relevant enough, techie enough. We assume that it is all about us. Wrong. That perspective is wrong. It short circuits the power of God. It causes us to feel like failures and blame God. Then we use more worldly means to do spiritual work. We see how contradictory that is, and feel the incongruity in our souls.
Sometimes we quit ministry. Sometimes we have affairs. Sometimes we feed addictions. Sometimes we stay in ministry and rot from within. Sometimes we end it all.
And then sometimes we allow God to break through as we break down. We see that it is not all about us. We believe Jesus when he says that his yoke is easy and his burden is light. We come apart under the gracious hand of our severe and tender God. We let go. We weep.
We stop bearing the weight of our dozens or thousands of parishioners. We let God be God. We come to him for our self-understanding. We believe him when he says that he loves us as we are. We believe that the cross of Jesus is all we need. We live the life of the resurrection. We experience release, forgiveness and deep-down joy. We stop preaching to prove ourselves. We take time off. We let chips fall. We get to know Jesus. He fills us with his power. Life becomes good. We live the gospel. We don't have to be super-pastors. We don't want to be super-pastors.
Then the power of God flows. The kingdom of God grows. We live what we preach, that it is all about Jesus. We fall to our knees.
Labels:
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Thursday, March 27, 2014
Spirit Suppression
I just picked up Henri Nouwen's book, In the Name of Jesus. I have never read anything by Nouwen, but his name is very familiar to me. My friends who seem to have a daily, intimate experience with Jesus often mention his writings. Having heard this book mentioned in a sermon podcast, I found a free .pdf of the book and began to read.
Only a few paragraphs into the introduction, Nouwen wonders if he is suppressing the Holy Spirit. I had to click off my iPad. I already had enough to chew on.
Of course I am suppressing the Holy Spirit. That is the source of nearly all my problems. I suppress him, ignore him, forget him. How many days do I endure, never really thinking about his presence in my life? I suppress the Holy Spirit, and my life is the worse because of that.
Tears rolled down my face this morning as I wondered how much my life would be different, if only I would repent of suppressing him. My life would be more exciting, fulfilling, rewarding, effective, real, genuine, joyful, dangerous, and free.
Lord, please forgive me for stifling your presence in my soul. Help me change my heart. I want to be real. I want to live.
Only a few paragraphs into the introduction, Nouwen wonders if he is suppressing the Holy Spirit. I had to click off my iPad. I already had enough to chew on.
Of course I am suppressing the Holy Spirit. That is the source of nearly all my problems. I suppress him, ignore him, forget him. How many days do I endure, never really thinking about his presence in my life? I suppress the Holy Spirit, and my life is the worse because of that.
| An old iron mine in SW Virginia |
Tears rolled down my face this morning as I wondered how much my life would be different, if only I would repent of suppressing him. My life would be more exciting, fulfilling, rewarding, effective, real, genuine, joyful, dangerous, and free.
Lord, please forgive me for stifling your presence in my soul. Help me change my heart. I want to be real. I want to live.
Labels:
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Henri Nouwen,
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iron mine,
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Life,
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