Showing posts with label responsibility. Show all posts
Showing posts with label responsibility. Show all posts

Thursday, July 10, 2014

Seven Reasons We Want Stuff

People want stuff.  They always have.  We always have.  We want stuff, even though we know that relationships are more important.  Admittedly some people have little desire for possessions, but they are the exceptions in American culture.

What drives our desire for stuff?  I’ve done some thinking about this, I’ve come up with seven primary reasons we desire things.

1.  Necessity
There are certain things we need for living, including food, clothing and shelter.  Of these, food is a consumable, so I don’t think of it as a possession.  But clothing and shelter can clearly be possessions; they are things we need, whether or not we own them.    
A second necessity is physical security.  We possess many items to keep us safe from accident or crime:  door locks, railings, firearms, alarm systems.

2.  Comfort and Convenience
Many of our possessions just make life easier.  We like to have them because they save time and effort.  We find comfort in furniture, air conditioning, and those heated seats in cars.  We find convenience with refrigerators, lawnmowers, computers and telephones.  
With some items, we find emotional comfort as well.  It may comfort us to see family Christmas ornaments, or familiar portraits.

3.  Vanity
Of course sometimes we like stuff because it makes us look good.  We wear jewels and drive cars so that others will notice.  People enjoy looking good, and stuff helps. 
We also may want to look good for others.  A wife wears a dress or a necklace because she knows her husband likes it.  We also buy stuff to fit in with a certain crowd, even if we don’t like the stuff.

4.  Greed
This one is fairly obvious.  We like to accumulate stuff, sometimes hoard stuff.  Jesus tells the story about a man who had so much grain that he tore down his storage barns to build bigger ones.  When we have stuff we like, sometimes we just want more.  I think this appeal is partly based in fear—fear that God will not provide for us in the future.  We have to look out for ourselves because we can’t trust God to take care of us. 
Another kind of greed is really mean:  we want stuff just to keep someone else from having it.  Even if we don’t want the thing, we can’t bear for that other person to have it.  This is a sign of damaged relationships.

5.  Excitement
Some possessions give us a thrill:  boats, skis, cars, bicycles, camping gear, electronics.  We want that stuff because of the experience that comes with it. 
We also have the thrill of beauty.  Some possessions are just beautiful and valuable because they bring pleasure through their beauty.

6.  Work
Some possessions aid us in our work; they are the tools of our trade:  wrenches, ovens, saws, mixers, sewing machines, etc.  We desire these items because our productivity and creativity soar when we use them.

7.  Responsibility
Some stuff needs to be cared for and kept, such as family heirlooms.  We want these possessions out of a sense of duty, believing that someone should care for them. 
Then there is also the responsibility of saving for the future.  Some possessions are also stores of wealth:  houses, collectible items, investment art.

When we understand our motives for wanting stuff, it helps us evaluate those desires.  More important than any possession is our soul.  Maybe we should ask ourselves how our possessions affect our souls.  Some possessions build us up.  Some tear us down.  Some are just neutral.

Think about why you want stuff.  You may surprise yourself.

In summary:  Why we want stuff:
1.      Necessity
            a.   Food, clothing, shelter
            b.   Physical protection
2.      Comfort and convenience
a.       Physical
b.      Emotional
3.      Vanity
a.       Please ourselves
b.      Please others
4.      Greed
a.       Accumulation
b.      Deny others
5.      Excitement
a.       Thrill of adventure
b.      Thrill of beauty
6.      Work – We need tools to do our work.
7.      Responsibility
a.       Heirloom items

b.      Investment items

Tuesday, March 11, 2014

No Pain, No Problem


The Little Red Hen understood the real world.  She asked for help as she planted, nurtured, harvested, milled and baked.  No one cared about helping with the work.  Everyone wanted to enjoy the freshly baked bread.  She rightly allowed only those who worked for the bread to  Sadly, she ate alone.  She understood that pleasure and responsibility go hand in hand. 
enjoy it.

These connections are self-evident to those steeped in the Protestant work ethic.  The pleasure of sex brings the responsibility of commitment and potential parenthood.  The pleasure of leisure comes after the responsibility of work.  The pleasure of beachfront property brings the responsibility of preparing for storm damage.  The “pleasure” of poor health choices creates the responsibility of dealing with diabetes, heart disease, lung cancer, or cirrhosis of the liver. 

Unfortunately today’s culture works constantly to sever pleasure from responsibility.  Pregnant and don’t want to be?  There’s a pill for that.  Hung over?   There’s a pill for that.  Sleepy?  Have an energy drink.  Distracted?  Choose your ADHD med.  Negative consequences must be avoided at all costs, even at the cost of human life.  The consequences of recreational sex, laziness, poor judgment, poor health choices, and economic risk must not be felt.  (This is actually part of the contemporary doctrine that all suffering must be avoided.)  Some corporations are too big to fail, so the taxpayers bail them out.  When hurricanes destroy their homes, uninsured property owners receive interest free, government guaranteed loans.  Many able-bodied adults choose not to work but collect electronic benefits transfer (EBT) payments every month.  Millions of babies die each year when abortion is used as birth control.  Though intended to help people, these pills and policies harm the individual and society.  They interfere with natural cause and effect.

Yet well-parented children know that the pleasure of a snow day means school work must be done at another time.  They know that chores come before play.  They know that living in a family obligates children and adults to help run the household.  This connection of pleasure with responsibility reflects the “real world.”  However, through science, marketing, and government programs, our society works to create the life of pleasure with no responsibility.  The real world is too cruel, so we must save people from it.  This sounds as appealing as having ice cream for breakfast and a staff of servants to do all the chores.  It might seem good in the short run, but ultimately someone must pay for it.  The servants must be paid, and poor health comes from a sugar-rich diet.

Therapists deal with those deprived of the proper pleasure/responsibility balance in childhood.  Those with no pleasure have been overworked; they have been robbed of their childhoods.  Meanwhile, those with no responsibility have never had to work; they never mature beyond childhood.

Our society moves steadily toward the latter.  Fewer people take responsibility because fewer people have to.  Looking at today’s pro sports, government, and prime time television, one must ask the same question:  Where are all the grownups?  There must be a pill for that.

Saturday, December 14, 2013

I'm Pulling for You

I am a fan.  At least I have been.  I became a full-fledged fan for the Wake Forest Demon Deacons when I was in college.  I had planned not to be a fan, continuing my anti-school-spirit that served me so well in high school.  That spirit kept me negative and anti-social, and brought all the fun associated with misery.

But my suite of freshman guys helped me get a school spirit life.  I found that it is fun to have school spirit.  I liked sports anyway, so pulling for my team live-and-in-person was really cool.  So, I went all out for sports.  Although I never painted my face, I did spend the night out for tickets and even bought season basketball tickets one year, guaranteeing me excellent seats.  I went to the last Big Four Basketball Tournament in 1980, which my team won!  I never missed a conference football or basketball game in my four years of college.

Looking back, though, I see that I left some of my soul on the field or court.  That's really good for a competitor, but for a fan, it might not be healthy.  I mean, I spent many weekends in a semi-depressed state because my football team lost.  How could they throw that interception?  If only he had caught that pass.  Why did the coach call that play?  I would run those scenarios in my mind all weekend.  I would hold on to those mental gymnastics and really feel the loss.

One day it occurred to me that I did not have to think that way.  I had no control over the past, and even during the game I really had no control.  I was only a spectator, but I grieved and regretted and celebrated like an actual player.  I realized that was not healthy.  It really helped me to let go of the events over which I had no control.  I could still celebrate and enjoy the victories, but not take the losses to heart.  That badge of fanhood -- feeling depressed -- was not a badge I really wanted to wear.

I'm learning to balance allegiance to my team with my mental health.  Frankly, I don't know how those sports announcers can manage when their teams are losers.

Anyway, I see the same pattern as I invest my life in other people.  I am pulling for people to make good decisions and experience personal victory.  When they make poor decisions, from my perspective, I feel like I have personally failed.  What could I have said differently?  How could I have been a better friend?  But these are their decisions, not mine.  I don't have (and don't want to have) control over others' lives.  I may have some influence, but that's it.

So, when people settle for second best, disobey Jesus, or excuse their mixed up priorities, I take it personally.  I'm pulling for them.  I love to celebrate the victories, and I do.  But I overdo the ownership of loss.  It doesn't help them or me.

I'm pulling for you, but I'm learning how to do that responsibly.  It's your problem, not mine.  I'm here for you, cheering you on to victory.  When you lose, I want to divide your sorrows.  When you win, I want to multiply your joys.  But ultimately, your life is between you and God.  And so, my real effort needs to be in praying for you, and praying for me to be a better friend.

And obviously my problems are not your responsibility either, but you can call me out and cheer me on.

He's the One in charge of both you and me.  And we know he will win.