No Facebook on Phone

I posted earlier about giving up something for Lent. But I never said what I had given up.

No drumroll needed. I just gave up Facebook on my phone. I actually do need to keep tabs on Facebook for church things and farm things, so I just do that on my laptop. I can keep up with my accounts, but all my interactions are on my computer. So I don't check posts when I'm in the waiting room or in the check out line. I kind of like the freedom.

You may wonder what I do about Twitter and Instagram. I have never checked those accounts regularly on any device, so I am already free from them. I have never gotten "hooked" on those platforms. I'm not sure why, because I have used them. There is so much talk these days about how addicting social media is, I'm just choosing to keep it at arm's length.

Truthfully, a lot of these social media apps are not very intuitive to me. I don't know how to use them, and I don't want to invest the time required to figure them out. For example, Snapchat. I get videos of my children and grandchildren there, so I do use that on my phone. And I only have three friends on Snapchat, my wife and two children. But there seems to be no rhyme or reason to replaying a video or saving it. I'm so tempted to go off on a rant about how confusing it is, but I'm surely just showing how not-with-it I am.

And as I write about this, I'm seeing how my Lent sacrifice is not really much of a sacrifice. But I did commit to blog posts for the 40 days of Lent. This has caused me to dig deeper into the meaning of the season. That has been worth something to me.

Big Givers

Jesus observed people giving their offering at the Temple. It was common for bystanders to observe the faithful making their offerings there. So it was easy to make a show of your offerings. Big heavy coins can sound so impressive when you drop them in the basket. You can help people see just how spiritual you are. 

The disciples were also watching the givers, and they were impressed with the big givers. But Jesus was impressed by a tiny gift of a poor widow. There was no loud clang when her tiny mites hit the pot. Jesus called attention to her sacrificial gift. It was worth more than all the noisy, gaudy offerings of the showoffs.

This widow put her money where her faith was. She had to trust God to provide for her. She was living her faith. 

I wonder what would happen if we really lived our faith. It might be really scary.

Death Thoughts

On Ash Wednesday Christians are encouraged to remember their mortality. "For dust you are, and to dust you shall return."

I'm using a Lent devotional that suggests that we should consider our own death at least once every day. That seems like a lot to me, but it does seem appropriate during Lent.

When I think of my own death, I consider what would happen if I were to die today. What would I leave unfinished? Who would step into the lives of my friends and family? What would be my regrets? 

I also consider my death at some ripe ripe old age, maybe 100. What legacy would I like to leave for my family? What do I want to be known for? A kind spirit, a good sense of humor, a voice of encouragement. I want to be missed because people enjoyed my company. I want my life to have made a difference.

We are made of dust, and to dust we will return. Remembering our mortality can help us live to the fullest.

And Easter reminds us that resurrection is coming. 

Why did Jesus have to die?

Easter is obviously a season when we ponder Jesus's death. But why did he have to die?

In one sense, Jesus did not have to die. He lived a perfect life and did not earn the "wages of sin," which is death.

So then, if Jesus did not have to die, why did he die? I can think of at least two reasons.

First, Jesus died to show us how much he loves us. His death and resurrection showed that he identified with humanity, even in the suffering of the human condition. He wants to be with us, and he was willing to endure hardship beyond our comprehension to do so. In his death, Jesus restored our relationship with God.

Second, Jesus suffered and died to show us the horror of sin. We may consider our sins mild or of little consequence. But we are all bent toward rebellion against God. Selfishness is part of the human condition, just as much as suffering. Jesus's death shows us that sin is no small matter. Our sin is costly in all our relationships. The sickening ordeal of crucifixion, condemnation on false charges, and desertion of friends, helps us understand how damaging our sin is.

The cross is full of meaning and significance. We can spend our whole lives meditating on his sacrificial goodness and never fully grasp his gift of himself.

Jesus the Dinner Guest

Jesus must have been a popular dinner guest. In Luke's Gospel, Jesus dines in the homes of prominent Pharisees at least three times. For some reason they wanted to spend time with Jesus.

I think the Pharisees of Jesus's day are misunderstood by us 21st century readers. We tend to see them as the bad guys, the religious hypocrites who just hated Jesus. But they weren't all bad. You might remember Nicodemus who came to Jesus at night for a shot of Jesus-wisdom (John 3). The Pharisees were sincerely trying to be obedient to God, but sometimes they fell into legalism.

Luke shows us that the Pharisees really wanted to figure out this wannabe Messiah. A man named Simon has Jesus over, but doesn't treat his rabbi guest with the most respect (7:36). He doesn't even offer to wash Jesus's feet, which was the least he could do for a guest in his home. During the meal a woman shows up and anoints Jesus's feet, weeping so much that her tears wet his feet. With her hair she dries his feet. Jesus takes the occasion to explain that someone, like this sinful woman, who has been forgiven for much will also love much. While Simon treated Jesus as second class, this woman treated Jesus like a king, with great love.

Jesus finds himself judged by a Pharisee in Luke 11:37 because Jesus fails to wash his hands before the meal. Jesus picks up on the judgment and explains that the Pharisees only cared about outward appearances. It's as though they would clean the outside of a cup without cleaning the inside. Again Jesus calls out hypocrisy. 

Then Jesus dines with a prominent Pharisee (14:1) on a Sabbath. A sick man happens to be there, and the Pharisees can't wait to see if Jesus would heal him. Healing is fine, of course, but to do so on a Sabbath would go against the Pharisees' Sabbath rules. They wanted to know if Jesus would play by their rules. Of course Jesus did not, and he publicly healed the man.

It's fine to have Jesus as a dinner guest, but expect the unexpected. Jesus challenges shallow religion at every turn. When we think we have this faith all figured out, Jesus digs deeper and shows us the heart of the Father. He cares about those on the margins, and criticizes those who use religion to prove their superiority.

When we get deeper with Jesus, he shows us his love, but he also sets us straight. 

Proving Authority

The Jewish leaders were clearly fed up with Jesus by the time he arrived in Jerusalem. He had been all over the countryside teaching subversive ideas to the masses. This movement had to be stopped. The teachers of the law and elders challenged Jesus with questions designed to trip him up.

They asked him where he got his authority. After all, Jesus had not been through the religious training necessary to be among the religious elite. 

When pressed, Jesus posed a question to them: Where did John (the baptizer) get his authority, from heaven or from men? This was Jesus's own gotcha question for them. They realized that no matter how they answered, they would bring trouble on themselves.

If they acknowledged that John was inspired by God, Jesus would point out their hypocrisy for not believing him. If they denied he was inspired by God, they thought the crowd would stone them. There was no way to win.

So the teachers of the law just backed down. And got more mad.

There is nothing more maddening than knowing you are wrong and not wanting to admit it.

Cleaning House

When Jesus entered Jerusalem on Palm Sunday, he simply looked around the city and left. He spent the nights of Holy Week in Bethany, just outside Jerusalem. 

But on the next day, he got serious. He went into the Temple courts and began clearing house. The worship industrial complex was in full swing there. Some merchants were selling sacrificial animals for the worshippers who had travelled long distances. Rather than bring their animals on a long trip, these pilgrims brought cash to purchase local animals. Apparently the merchants were price gouging, taking advantage of supply and demand. They charged unfair prices because they could get away with it. 

Also at the Temple were money changers. They also took advantage of the visiting worshippers. Typically people travelled with Roman currency (denarii), which was useful on their trips. But to pay the Temple tax, Jews needed Jewish money (shekels). Money changers helped the faithful convert their Roman money into Jewish money. And they made a handsome profit in the exchange.

Jesus was grieved to see businessmen taking advantage of the worshippers. They had turned the Temple into a den of thieves, Jesus said. So he turned over the tables and drove out the animals.

I'm sure I have some metaphorical tables that Jesus needs to turn over.